True, the Law also contains life, but because it denounces against all transgressors (177) the condemnation of eternal death, it can do nothing but kill. [see Logos Library System, Greek text translation John 6:49-58].. Another interesting Greek word is the verb menei/meno meaning "to remain or abide" [translated as "live" in the New Jerusalem translation] found in verses 56: Whoever eats my flesh and drinks my blood lives [menei] in me and I [live] in that person. After all that which Christ has claimed, we expect a glad confession of His deity. John 6:68-69 NIV. Daily devotional with John Piper. John 6 – The Bread from Heaven A. (John 10:11). There were no words of eternal life there. Of all the traitorous names of history, Benedict Arnold, Quisling, etc., Judas heads the list. --- We may here admire not only the excellency of their faith, but the plain, yet noble motive of their faith: they believe, because he is Christ, the Son of God, (or, as it is in the Greek, the Son of the living God) who is absolutely incapable of deceiving his creatures, and whose power is perfectly equal to perform the promises he here makes them. Browse Sermons on John 6:68-69. 66a. They have none of that "ETERNAL LIFE" to offer us whereof Thou hast been discoursing, in words rich and ravishing as well as in words staggering to human wisdom. Thou hast the words of eternal life.] Peter, according to the position, for which the foundation is already laid in John 1:43, makes the confession, and with a resolution how deep and conscious! In this first part of the chapter Jesus feeds 5,000 people with just five barley loaves and two little fish. Peter’s confession here is equivalent to his confession at Caesarea Philippi, recorded in the Synoptic Gospels. Thou hast the words; teachest the way of eternal life. John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? Peter's response comes after most of Jesus' followers turn and walk away. He is the way, the truth, and the life, and if the sinner betakes himself to any other way he will wander and die. The Holy One of God would testify only of a Divine mission, and therefore still less than the name Christ. 3 And Jesus went up into a mountain, and ... Verses 6:68, 69. 70a. “Go away? Explaining the Inner Meaning of John 6 Verses 6:1, 2. it is the power of God for salvation to every one who believeth, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Justin Edwards' Family Bible New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. A most noble instance of implicit faith, involved in the explicit faith [faith involved in the faith evolved]. They cannot imagine that any one should be to them what already Jesus had been. 68. You have hthe words of eternal life, 69 and iwe have believed, and have come to know, that jyou are kthe Holy One of God.” John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible.It records Jesus' miracles of feeding the five thousand and walking on water, the Bread of Life Discourse, popular rejection of his teaching and Peter's confession of faith. Words of eternal life—Peter might have said, Thou alone workest true divine miracles, and doubtless he so believed; and believed that the divinity in the miracles was full proof of the eternal life to be in his words; but it was the words of eternal life of which he truly stood in need. Only Jesus was Christ the Son of God who had the gospel of eternal life. to the gods many and lords many of the pagan around us? as his new capital and residence. 68. As readers, we can’t absorb all of the Gospel’s meaning the first time. Lachmann and Tischendorf read ὁ υἱὸς τοῦ θεοῦ. * [Of Tiberias]: the awkward apposition represents a later name of the Sea of Galilee. You have the words of eternal life” (John 6:68). Other teachers may do good or not, but they will do no great harm so long as they do not keep men away from Christ, nor take men away, nor tempt them to go away. It connotes a new exodus and has eucharistic overtones. A. W. Pink (Exposition of John, on monergism.com) points out the balance in 6:63-64: “It is the Spirit who gives life,” points to God’s sovereignty. John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? Симон Петр отвечал Ему. * [Of Tiberias]: the awkward apposition represents a later name of the Sea of Galilee. The manna discourse is filled with nuances that take time to understand. It connotes a new exodus and has eucharistic overtones. [In answer to Jesus, “I am the resurrection and the life,” etc., she replies, “I believe that Thou art the Christ, the Son of God, which should come into the world.”]. John’s Gospel is written in a way that mirrors this need to “abide” with Jesus. 6:68 Thou hast the words of eternal life - Thou, and thou alone, speakest the words which show the way to life everlasting. Peter was probably one of the oldest of the apostles, and it was his character to be first and most ardent in his professions. 69b. TG Apostasy of Individuals. The … The declaration, "Thou hast the words of eternal life,"—those which bring with them and give eternal life,—is the answer of the confessing Church to that of Christ, "The words which I have spoken unto you are spirit and are life," in ver. It is a remarkable commendation bestowed on the Gospel, that it administers to us eternal life, as Paul testifies, that, it is the power of God for salvation to every one who believeth, It is no ordinary assertion that Peter makes concerning Christ, when he says that he has the words of eternal life; but he ascribes this to Christ as belonging to him alone. Thou hast the words of eternal life. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] [2 B Selected Highlights from the Later Part of Jesus’ Public Ministry: Conflict and Controversy (chapters 5-10)] 2 C The Fourth Sign, in Galilee: The Multiplication of the Bread (6:1-15) 3 C The Fifth Sign, in Galilee: Walking on the Water (6:16-21) 4 C The Paschal Discourse: Jesus as the True Bread from Heaven (6:22-71) After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias.Then a great multitude followed Him, because they saw His … Jesus was their Teacher: As Peter said, "You have the words of life eternal" (John 6:68). Peter replies here in the name of all, as he does on other occasions; because all of them were of the same mind, except that in Judas there was no sincerity. The atheist, the infidel - nay, the philosopher, believes, or professes to believe, propositions quite as mysterious as any in the Bible. As readers, we can’t absorb all of the Gospel’s meaning the first time. John 6:15–21 (The Savior walked on the sea to save His disciples. Could he go to Plato? 63. John 11:27, upholds her faith in Jesus Christ, although she did not as yet perceive the grounds and bearings of the resurrection. ῥήματα ζωής, κ. τ. The manna discourse is filled with nuances that take time to understand. Assailants of the authenticity of John's Gospel have asserted that it reveals an effort on the part of the writer to claim for the disciple whom Jesus loved a pre-eminence above Peter. Thou hast words. He named the city in honor of Tiberius Caesar, Roman emperor at the time, and it is still called Tiberias (Hebrew: Teverya). You have seen the glory of his birth, and the glory of his death for your sins. TG Apostasy of the Early Christian Church. This reply contains two clauses; for Peter first states the reason why he cheerfully adheres to Christ, along with his brethren; namely, because they feel that his doctrine is wholesome and quickening; and, secondly, he acknowledges that to whomsoever they might go, if they left Christ, there remained for them nothing but death. The words of eternal life (ῥήματα ζωῆς αἰωνίου). To whom shall we go - This implied their firm conviction that Jesus was the Messiah, and that he alone was able to save them. Certain destruction, therefore, awaits all who, not satisfied with that Teacher, fly to the inventions of men. [⇑ See verse text ⇑] Verses 68 and 69 are Peter's witness to Jesus' divinity; this is the third of seven such declarations in the gospel of John. John 6:68-69 NIV Simon Peter answered him, “Lord, to whom shall we go? 65 (cf. The peculiar expression, ὁ ἅγιος τοῦ θεοῦ, which has no root in the Old Testament, and only imperfect parallels in ὃν ὁ πατὴρ ἡγίασεν in John 10:36, and in 1 John 2:20, where Christ is designated as ὁ ἅγιος, has probably been introduced from Mark 1:24, where the possessed man says, οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ (Origen has here υἱός, on the reverse, for ἅγιος), and from Luke 4:34. Verse Thoughts On a number of occasions, the disciples were challenged to give an answer for what they thought about Jesus Christ. For as soon as we thought of going away, there arose upon us that awful question, 'To whom shall we go?' The Baptist is not living, and they know no other teacher. Verses 68, 69. 69. You have the words of eternal life” (John 6:68). 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